August/September
2009 - Vol. 32
Introduction
by
Don Schwager
The essential nature of God’s relationship with
us is that of a father who loves, cares, protects, and governs. The Scriptures
and the wisdom of the early church fathers have much to teach us about
the fatherhood of God.
For the people of Israel the fatherhood of God
was a living, experiential reality. God created Adam in his image and likeness
to be his son (Genesis 1:26-27). Joined with Eve they become the father
and mother of the human race (Genesis 3:20). God called Abraham to be the
father of a multitude (Genesis 17:5) with descendants greater than the
sands of the sea and the stars of the heavens (Genesis 22:17). The name
Abraham literally means “the father is exalted.”
When God delivered his people from bondage in
Egypt he revealed himself as the father of Israel – “his firstborn son”
(Exodus 4:22). He was not only their one true God and master, he
was their provider and protector who freed them from oppression and slavery
and gave them their daily food in the wilderness. Despite their repeated
failings and unfaithfulness, God continued to reveal to Israel his unbounded
fatherly love and compassion (Psalm 103:3-5,13).
Jesus, the eternal Word of God who became a man
for our sake and for our salvation, revealed the full nature of the Father
to his disciples. John, in the prologue to his Gospel, writes: “No one
has ever seen God; the only Son, who is in the bosom of the Father, has
made him known” (John 1:18). To be in the bosom of someone signified for
the Jewish people the deepest and most intimate of relationships. Jesus,
who is united with his Father in complete and uninterrupted intimacy, makes
it possible for us to join in that same union of love and intimacy. Jesus’
longest and most moving parable is the story of the prodigal son who foolishly
loses his inheritance, home, and family, then comes to his senses, repents
and returns to the bosom of his father. Jesus taught his disciples to pray
boldly and confidently to the Father in heaven (Matthew 6:9-13 and Luke
11:2-4).
In Ephesians 3:14-15, Paul the Apostle tells us
that all fatherhood, whether spiritual or natural, takes its name and origin
from the Father in heaven.
The early church fathers recognized the significance
of the fatherhood of God and explained how the Scriptures proclaim our
new nature as the adopted sons and daughters of God. [Click on links below
for selection of quotes.]
Commentary
on God the Father
»
I
believe in God the Father, by Augustine of Hippo
»
God
is Father, by Cyril of Jerusalem
»
The
Foundation Stone of the Soul, by Cyril of Jerusalem
»
The
Privilege and Responsibility of Calling God Father, by Cyril of Alexandria
Commentary
on the Lord's Prayer
»
Our
Father, by Gregory of Nyssa
»
Who
art in Heaven, by Gregory of Nyssa
»
Hallowed
by thy Name, by Origen
»
Thy
Kingdom Come, by Origen
»
Thy
will be done, by Origen
»
Give
us our daily bread, by Gregory of Nyssa
»
Forgive
us our trespasses, by Cassian
»
And
lead us not into temptation, by Origen
»
But
deliver us from evil, by Cyprian of Carthage |