Of all the marvelous and splendid things about the Son of God there is one that utterly transcends the limits of human wonder and is beyond the capacity of our weak mortal intelligence to think of or understand, namely, how this mighty power of the divine majesty, the very Word of the Father, and the very Wisdom of God, in which were created “all things visible and invisible,” can be believed to have existed within the compass of that man who appeared in Judaea; yes, and how the wisdom of God can have entered into a woman's womb and been born as a child and uttered noises like those of crying children; and further, how it was that he was troubled, as we are told, in the hour of death, as he himself confesses when he says, “My soul is sorrowful even unto death”; and how at the last he was led to that death which is considered by men to be the most shameful of all-even though on the third day he rose again.
When, therefore, we see in him some things so human that they appear in no way to differ from the common frailty of mortals, and some things so divine that they are appropriate to nothing else but the ... nature of deity, the human understanding with its narrow limits is baffled, and struck with amazement at so mighty a wonder knows not which way to turn, what to hold to, or whither to betake itself. If it thinks of God, it sees a man; if it thinks of a man, it beholds one returning from the dead with spoils after vanquishing the kingdom of death.
For this reason we must pursue our contemplation with all fear and reverence, as we seek to prove how the reality of each nature exists in one and the same person, in such a way that nothing unworthy or unfitting may be thought to reside in that divine and ineffable existence, nor on the other hand may the events of his life be supposed to be the illusions caused by deceptive fantasies.
But to utter these things in human ears and to explain them by words far exceeds the powers we possess either in our mortal worth or in mind and speech. I think indeed that it transcends the capacity even of the holy apostles; nay more, perhaps the explanation of this mystery lies beyond the reach of the whole creation of heavenly things.
[Quote from On First Principles
by Origen, translated by G.W. Butterworth, (Gloucester, Maine, 1973, vi,